Plus Ça Change: Florence B. Price in the #Blacklivesmatter Era
“While more and more blacks are being driven into homelessness,” a classical music fan fumed, “Mostly Mozart is rewarded with government, corporate, and media support.” The problem? No black composers on the program—not even Mozart’s great contemporary, Joseph Bologne, Chevalier de Saint-Georges.
We can easily imagine this critique as a sick Twitter burn from last summer, or last week. Calls to diversify classical music programs intensify regularly. But the sad truth is that many organizations are reluctant to pursue any path other than business as usual. (Others certainly aren’t.) Perhaps sadder still, the comment above dates from 1987. Mike Snell, a reader of Raoul Abdul’s music column in the New York-based Amsterdam News, wrote Abdul to eviscerate the media for not highlighting the systemic racism underpinning the lack of black representation on the concert stage.
Plus ça change.
Returning to the present: the music of one black composer, Florence B. Price, has experienced an extraordinary surge of public interest over the past year, mainly on the heels of extensive coverage of violinist Er-Gene Kahng’s world premiere recording of her two violin concertos in The New Yorker and The New York Times . Prominent U.S. orchestras, including the New Jersey Symphony, North Carolina Symphony, and Minnesota Orchestra, programmed Price’s music during their 2018–19 seasons. The Fort Smith Symphony Orchestra recently released the world premiere recording of her Fourth Symphony on Naxos Records. And more ensembles will likely take up the mantle, both in the United States and around the globe. The Chicago Symphony, for example, recently announced that it would perform Price’s Third Symphony in the 2019–20 season.
Given the longstanding historical exclusion of African American composers, Price’s sudden rise to stardom might raise a few eyebrows. Is the sudden widespread interest in Price’s music a convenient fad? Are predominantly white institutions exploiting her legacy for short-term gain—what Nancy Leong has called “racial capitalism” ? These are the right questions to ask. Their skeptical slant is justified when a major trade publication can obliviously describe women composers as “in vogue.” And it would be far from the first time that white musicians bolstered their careers on the musical labor of black women , or that black women’s musical accomplishments have faced unfair scrutiny upon entering white public consciousness.
We can only speculate about how Price’s resurgent presence on the concert stage might bring about deeper structural changes over the long term. But, if we listen carefully, her unique experiences as a composer and as a black woman present us with a more immediate opportunity to name and fight racial injustice today. Mike Snell’s complaints—and those of concerned musicians before and after him—show that time has refracted these injustices to the present.
Plus ça change, indeed.
Open Our Ears
The persistence of anti-black racism in classical music spaces stems largely from the white majority’s refusal to engage meaningfully with black voices—or even to listen. In a detailed critique of the new music communities in which he has participated, composer Anthony R. Green encourages us to “trust these voices. Be critical, but respectful. Engage in exchange. Be patient. When our work is blatantly ignored, disrespected, not studied, and not programmed, our voice is all we have.” White people, even those with anti-racist sympathies, often recoil at the suggestion that they have harmed people of color and shift the discussion to defend their motivations—a phenomenon multicultural education expert Robin DiAngelo calls “white fragility.” But the fact that Green’s observations are not new simply proves the point.
Green’s critiques revolve around the classical music industry’s propensity to pigeonhole black composers as “one-trick ponies.” This dehumanization, he argues, occurs when concert organizers think about music by black composers only during Black History Month or, in more recent years, for concerts with a social justice theme. “While this is not necessarily negative,” he adds, “the injustice arises when absolute music or music with non-social themes by black composers is overlooked.” Florence Price’s daughter, Florence Robinson, expressed similar frustrations after Price died in 1953. Artists were happy to perform Price’s arrangements of Negro spirituals, but she found no advocates for her mother’s symphonic compositions.
Once a black composer finds an advocate, however, another problem is that concert organizers do not always think through the implications of poor framing. Price’s Symphony in E Minor, which Frederick Stock and the Chicago Symphony Orchestra famously premiered in June 1933, appeared on a program ostensibly devoted to celebrating black musical achievement.
It featured tenor Roland Hayes and pianist Margaret Bonds as soloists in addition to pieces by Price and Afro-British composer Samuel Coleridge-Taylor. But the opening number was an overture by John Powell, an avowed anti-black eugenicist. Powell’s presence was an acute indignity for Price and the other black performers, especially since Chicago’s black newspaper, the Defender, had publicly criticized Powell earlier that year.